Welcome
The purpose of this website is to explore relationships between law and literature with a particular focus on 20th century English family law and Gothic fiction. This website includes an imbedded database that will allow students in the Department of English at Acadia University to upload and share their research on this interdisciplinary topic with their peers. Research articles, conference papers, students' research essays, bibliographical materials, and digital links to pertinent websites and databases are stored in the database, and can be accessed by both students and visitors to the website.
The history of English family law in the latter half of the 20th century has been characterized by a process of transformation to which three major factors have contributed: 20th century family law reinforced women’s legal status, an approach developed in the 19th century with laws such as the 1882 Married Women’s Property Act; it also developed the legal status of the child with laws such as the 1933 Children and Young Persons Act and the 1989 and 2002 Children Acts; and, the legal definition of divorce is slowly evolving from a procedure of confrontation into one of conciliation and financial termination of marriage.
As English family law underwent this historical revolution, the last thirty years of English literature saw the revival of Gothic fiction with the family as a recurrent topic of representation in novels by writers such as Patrick McGrath, Angela Carter, Pat Barker, Lesley Glaister, Julie Myerson, Susan Hill, Ian McEwan, and Ruth Rendell. Critics such as Gilbert and Gubar (1979), Fleenor (1983), Ellis (1989), Milbank (1993), Kilgour (1995), Miles (1995), and Becker (1999) have all argued that the patriarchal family is a Gothic archetype or a "myth" (Williams 1995) that emerged in 18th century novels such as The Castle of Otranto and that recurs throughout the Gothic tradition. Furthermore, law constitutes another major topic in Gothic studies. Punter (1998) has demonstrated that the Gothic tradition is characterized by legal motifs such as the attorney, the prison, and the trial. Law also acts as a means of establishing boundaries which Gothic narratives proceed to blur while revealing the search for power at the heart of the legal system (Chaplin 2003). Moran argues that criminal law tends to associate the body and male homosexuality with the grotesque and the monstrous which can be identified as Gothic themes (2001).
While critics have focused on family and law as themes of Gothic fiction or on the role of the Gothic imagination in law, we analyze Gothic fiction and English family law as culturally interacting discourses on family in postwar English society. The general discourse on family consists of a set of performative statements that emanate from different fields in English society and circulate among institutions and social classes. Gothic fiction and English family law as social texts fully participate in this circulation of statements. Our research identifies cultural discrepancies and tensions emerging between the black letter of the law and the cultural, political, and economic contexts within which legal statutes are written and interpreted. In particular, we focus on the lingering effects of masculine exclusionary norms and explore the extent to which English family law and Gothic fiction either reproduce or undermine the traditional conception of the family.
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Flash Introduction Designer: Janice Hudson
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